of huts built for the slaves. At New Or-leans, in the old part of the town where they staid, all things were so odd that it seemed as if they were in a land be-yond the great sea. When they had left their car-go in its right place, they went back to In-di-an-a, and Mr. Gen-try thought they had done well.


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These popular stories are provokingly incomplete, and one cannot help regretting that the romance of “The Poet and the Farmer’s Daughter” was not brought to a happy termination; but the Irish tales are in general rather incoherent, more like remembered fragments of ancient stories than a complete, well-organized dramatic composition, with lights well placed, and a striking catastrophe. The opening is usually attractive, with the exciting formula, “Once upon a time,” from which one always expects so much; and there is sure to be an old woman, weird and witch-like, capable of the most demoniacal actions, and a mysterious man who promises to be the unredeemed evil spirit of the tale; but in the end they both turn out childishly harmless, and their evil actions seldom go beyond stealing their neighbours’ butter, or abducting a pretty girl, which sins mere mortals would be quite equal to, even without the aid of “the gods of the earth” and their renowned leader, Finvarra, the King of the Fairies. The following tale, however, of a case of abduction by fairy power, is well constructed. The hero of the narrative has our sympathy and interest, and it ends happily, which is considered a great merit by the Irish, as they dislike a tale to which they cannot append, as an epilogue, the hearty and outspoken “Thank God.”

When a girl wishes to gain the love of a man, and to make him marry her, the dreadful spell is used called Drimial Agus Thorial. At dead of night, she and an accomplice go to a churchyard, exhume a newly-buried corpse, and take a strip of the skin from the head to the heel. This is wound round the girl as a belt with a solemn invocation to the devil for his help.

“Wheres John?” she arsked at wanse.

The stories of one’s dogs, like the recital of one’s dreams, are of no special interest to others. Perhaps I have talked overlong about these two collie chums of ours. Belatedly, I ask your forgiveness if I have bored you.

"Yes," said Coventry.


Hubert smiled contemptuously. "Got to be done," he repeated. "Who's going to make him? What it'll end in 'll be your coming to live down here!"

fainted about when we went through the roof hanging on to each other by our teeth, our legs, and everything except our hands, and doing the double-trapeze act like daisies? There was the trouble. Was it Ted or was it Ned? I had had a soft place for Jenny in my heart for a considerable time, but I had determined to wait until I found out whether I had any chance or not, and then Ted—Valbella I'll him for want of something better—had come along, and seemed to like her too. But I had not paid much attention to it until that night. Ted was good-looking—I almost groaned when I saw how good-looking he was—and a sober, honest, industrious fellow to boot.


I set up wildly in me bed, and there I seen Miss Claire in the moonlite.

1.Im at the School of St. George and the Venerable Bede, said Peter. So how can I?



to precede the tiger and utter weird cries either to warn him of danger or to announce some find of food. Whether such a belief was based on truth, or whether such conduct was merely the outcome of fear, he knew that the "pheaow's" arrival, with yells and with antics, usually proclaimed the approach of a tiger, and that in all probability it did so now. With a final contortion and a last demoniacal cry the creature fled into covert, and silence again descended, broken only by queer little scuffling noises below and the twittering of owls in the trees. Then a troop of brown monkeys came crashing and chattering through the trees, throwing themselves from branch to branch in a state of the wildest excitement; and the buffalo calf, that had so far lain content on the ground, got up and showed symptoms of fear.


“All the same, I shouldn’t like my wife to be about the streets, going to—any one’s mother, when I was dying.”


Let me at this point, and before I conclude, put one thing with the utmost possible clearness. The Socialist does not propose to destroy something that conceivably would otherwise last for ever, when he proposes a new set of institutions, and a new system of conduct to replace the old proprietary family. He no more regards the institution of marriage as a permanent thing than he regards a state of competitive industrialism as a permanent thing. In the economic sphere, quite apart from any Socialist ideas or


“I will make thee a pyre,——a noble funereal pyre,” he continued; “I will purify this mortal clay, and thou shalt become a spirit, Isilda,——a beautiful, immortal spirit.”